Friday, January 24, 2020

Britain And Europe In The Seve :: essays research papers

J.R. Jones, a Professor of English History in the School of English Studies at the University of East Anglia, England, in Britain and Europe in the Seventeenth Century, has written a very informative and interesting book. Britain and Europe in the Seventeenth Century is a relatively short book that deals with the impact that Britain had on European affairs at the beginning of the seventeenth century. The thesis is basically summed up in the title of the book. To expand on the thesis, Dr. Jones emphasizes the close interdependence of Britain and Europe in the seventeenth century, and shows that events at home cannot be fully understood unless they are related to developments and forces abroad. In cultural and intellectual, as well as political and economic matters, the effect on Britain of foreign influences is for most of this period greater than that of Britain on Europe; one of the main questions that Dr. Jones considered when writing this book was why this relation was later reversed.   Ã‚  Ã‚  Ã‚  Ã‚  In looking at this period as a whole there is a clear contrast between Britain’s isolation and unimportance in European affairs at the beginning of the seventeenth century, and Britain’s full involvement as a major influence after 1688. This involves intellectual and political matters. European intellectual developments during the first part of the century did not significantly affect the main part of English life, and English influences on Europe were negligible. The only groups interested in developments in Europe were minorities who were dissatisfied with the established order in Britain. For most of these “Puritans'; the Calvinist churches of Europe provided the model which they hoped to establish in England. During James I’s reign they were inspired by Dutch divines and encouraged in their opposition to royal policies. In economic and intellectual matters Scotland was basically a colony of Holland. But the partly formed Calvinist inter national, to which English Puritans and Scottish Presbyterians belonged, together with German, Czech, Swiss, Magyar, French, and Dutch churches, did not survive the 1620’s. It was shattered in the early disastrous phases of the Thirty Years War, and by the submission of the Huguenots when Louis XIII insisted on the elimination of foreign pastors, so that by the time English Puritanism temporarily triumphed during the English Revolution it held few European connections of any importance, and was dependent of its own intellectual resources.   Ã‚  Ã‚  Ã‚  Ã‚  The connections which bound Catholicism with Europe were more durable.

Thursday, January 16, 2020

Response to Stuart Keisman’s Reflection Essay

I agree with what Stuart wrote about people using unique methods when they speak. Everybody does have their own, individual way of speaking, and this results from people’s personal character, combined with the environment that they were raised in. I have noticed this myself, but it also seems that people speak in different manners when they are around various people. The same person can sound like, or give others the impression of, a completely different person depending on how they speak in different environments. This particularly affects shy people. Around people that a shy person does not know very well, he or she may be reserved, but when in comfortable settings, he or she may be much more outgoing and talkative. This is also when people, such as myself, choose to use slang words or speak in familiar ways, but around strangers, people generally tend to speak in more formal manners. Stuart did a great job summarizing how most people operate when speaking. I do the same things that he described. In my own experience, I have basic ways of talking, but they are different when I am around different people. I find myself able to joke around with friends, where it would be hard for me, and make me uncomfortable to do the same with strangers or new acquaintances. In my life I have also noticed that people seem to form opinions about my character base on my word choice, just like people do about Stuart has when he refrains from using bad words. Also, when I joke around with people who do not have a good sense of humor, I find it harder to communicate or connect with them. If I were going to apply Stuart’s ideas to my teaching, I would emphasize the different word choices that people use when they are in particular settings. I think it is amazing that people may seem like different people when they are in school, or church, but they are their usual, relaxed self when in they are in familiar company. Identifying how people verbally react to particular settings is a great way to understand how individuals think and it provides insight to their character. Response to Jodi Arbus’ Reflection I agree with Jodi that particular regions of various countries have individual dialects. People in the Midwestern states speak very differently from people in the south, or northeast. Sometimes the accents are so strong that it is hard to understand what people from other parts of the country are even saying. But dialect, or accent, seems to result not at all from the personal character or word choice of someone, but from the environment he or she was raised in. People are able to adapt, and accents or dialects are examples of our adaptation, because we blend in with them. When we move to a new place, eventually most of us will lose our own accents and adopt the one of our new home. I do not know whether or not Jodi is right about male and female speech, as people of both sexes seem to have unrestricted speech characteristics based on their gender. In my own experience, I have noticed that my own accent separates me from certain people, and gives me something in common with other Mexican Americans. As English is my second language, I have a noticeable accent, and it lets people identify certain things about me. This accent also allows people to know things about how, and what community, I was raised in. Jodi also talked about the difference between male and female speech. I am not sure if I have noticed any differences other than that males usually use more slang and a more relaxed form of speech when in comfortable settings. I have also noticed the differences in formality that people use in certain areas. In the areas where I grew up, people often address each other in familiar tones, but when speaking to people from other areas, we are more formal. In the south, Jodi notices a key feature that people use when speaking: they are often very formal and courteous, even to people who are somewhat familiar. This is interesting, because in my experience, I have noticed that many people do not even address strangers in ways that are very formal or customary. But I have noticed that this is different in other areas. I would use what Jodi wrote in my teachings by emphasizing accents or dialects that people use. These are important ways of understanding the characters of individuals, and determining what is a result of people’s character, instead of a result of the environment they were raised in. Also, it would be important to teach the differences in language from certain regions. Not only are the accents different, but the formality may be different as well. In the south, where people address one another in more formal ways, and say ‘ma’am’ and â€Å"sir† more often , it is important to know the ways that people speak to know how to be inoffensive. So I would teach the differences in speech of certain regions, as that would help outsiders to seem friendly and polite when visiting. Understanding lingual characteristics in certain areas, and the differences from place to place will help people to communicate in friendly manners with people who are unfamiliar.

Tuesday, January 7, 2020

Mind/Body Practices Ancient Traditions with Contemporary...

In October of 1991, the United States Congress passed a law dedicating $2 million to fund an office of the National Institute of Health dedicated to the investigation of nontraditional medical practices. Seven years later, the National Center for Complementary and Alternative Medicine (NCCAM) became an official branch of the National Institutes of Health. Although alternative medicine has only recently gained official recognition in the United States, the mind/body practices that pervade NCCAM’s research have ancient roots. For example, the some forms of meditation, a technique originating in Eastern religions, can be traced back thousands of years. The American Yoga Association reports that yoga dates back more than 5,000 years! As of†¦show more content†¦Both forms of meditation can increase relaxation and awareness of the body and mind. Research proves that meditation can be clinically effective for various conditions. A study by Delgado-Pastor et. al. (2013) enlisted ten Vipassana meditators to undergo two sessions, one in which they meditated and another in which they rested without meditating. The study found that meditation allowed for greater awareness of both present experience and autonomic regulation. Awareness of oneself in this sense, the authors suggest, can assist in reduction of clinical symptoms, which share similar psychological and physiological mechanisms. Thus, further research may find clinical benefits in the therapeutic use of meditative techniques (Delgado-Pastor et. al., 2013). Another study looked at the benefits of meditation for female breast cancer patients undergoing radiation therapy (Kim et. al., 2013). Specifically, the investigators were studying how meditation assisted symptoms related to the women’s anxiety, depression, fatigue, and overall quality of life. The study compared 102 women, some of who were randomly selected to partake in 12 meditation therapy sessions (in addition to the radiation therapy) for 6 months. Another group attended only radiation therapy. Results showed that the women who participated in meditation therapy had significantly reduced levels of anxiety and fatigue, as well as an overallShow MoreRelatedHappiness State of Mind1180 Words   |  5 PagesIntroduction At first glance, happiness is a state of mind that many, if not all people aspire to achieve in their lifetime. What exactly is that state of mind is up for debate among the east and the west, and varies between different cultures, traditions, and religions. In the west, happiness is mostly associated with success, wealth, fame and power. In the east, happiness can be viewed as freedom from mundane occurrences such as the occupation of western powers from within a country, the end ofRead MoreEssay about Death in Ancient Egyptian Culture2526 Words   |  11 Pagesreligious faith. By exploring death ceremony in ancient Egypt, contemporary Hindu death practice in India, and current North American funerary rites, it can be illustrated that anthropology is conducive for providing clarity to a culture’s social division of strata and spiritual beliefs by analyzing death ritual. Universally, these rituals are ultimately designed for the living, who almost collectively seek longevity of life and immortality of being. Ancient Egypt is well-known for its ritual and careRead More The Effects of Sport on Levels of Mindfulness and Experiences of Flow: A Comparison of Contact, Non-contact and Team, Non-team Activities1695 Words   |  7 Pagesimportant aspect of sport psychology known as ‘flow’. Mindfulness has its roots in ancient spiritual traditions, namely Buddhism (Keng, Smoski, Robins, 2011), and is commonly defined as â€Å"the awareness that emerges through paying attention on purpose, in the present moment, and non-judgmentally to the unfolding experience moment by moment† (Kabat-Zinn, 2003, p. 145). Definitions like the preceding are common in contemporary literature, however many authors have suggested that mindfulness is a somewhatRead More Can Education be Classical and Christian? Essay1342 Words   |  6 Pagesdemonstrating the unity of Greek philosophy and Judaism (The Great Tradition, 154). Clement of Alexandria (c. AD 150-215) continued the conversation by demonstrating that the study of Greek philosophy was profitable for Christians. He describes philosophy as a â€Å"preparatory science for Christianity† which leads a person to contemplate wisdom and prepares his heart for the coming of Christ (169 ). Clement also concluded that philoso phy prepares the mind to be precise in reasoning out issues of faith and thusRead MoreDo You Believe? Evil? Essay1729 Words   |  7 Pagespromote evil and must be executed. Witchcraft a mysterious reality is alive and not always but bad but defiantly not always good. Despite, the majority of the world disliking and despising the black magic, its existence and practices witchcraft is just that; an existence and practices. Horrific and dark events that are caused by this voodoo have showcased bizarre incidents and rituals that are one hundred percent pure evil. This events have led to the isolation, outlaw and even execution of these thisRead MoreJapan: a Persuasive Research Paper3109 Words   |  13 Pagesclub, or company. Japan is a collectivist society. A collectivist society is concerned with the good of all of the people, and not concerned with the individual’s desires or needs. Everything that the homogeneous country of Japan does strives to benefit the entirety of the community. Unfortunately, their efforts are futile. Their views are completely unrealistic. The Japanese view the family as a source of strength, and believe that a person can not succeed or reach their full potential in the outsideRead More The Liberal Arts and the End of Education Essay3055 Words   |  13 PagesHumanity as its theme does well to revisit the liberal arts tradition. Although the liberal arts are most often assimilated to studies brought together as the Humanities, the old usage included the arts which employed artificial languages in mathematics, music, and astronomy, as well as the literature and letters of the various natural languages. The current conflation of liberal education with the humanities does violence to the historical tradition in education, reducing it to fluff in the eyes of tough-mindedRead MoreThe Influence of Music on Self and Society - Values in Music in Eastern and Western Cultures8787 Words   |  36 Pagesto express, convey and illicit powerful emotions is without question, however the issue of musics moral and ethical power, and how that power affects individuals and societies, is one that receives too little a ttention in our post-modern world. Ancient cultures held strong beliefs in the moral and ethical power of music and as such it was imperative for artists within those cultures to exercise a certain moral and ethical responsibility in their creative endeavors. As a professional musicianRead MoreFemale Genital Mutilation Essay1900 Words   |  8 PagesFemales as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in NorthRead MoreEssay about Ecofeminism4924 Words   |  20 Pagesmulticultural perspective on the interconnectedness of social systems of domination and the domination of non-human nature. It recognizes the cultural and political links between ecology and feminism. Ecofeminism is a value system, a social movement, and a practice. It criticizes the mainstream green movement and challenges the fundamental id eas of the western patriarchy about women, nature science, and development. Ecofeminism is an admixture of ecology and feminism. A French feminist, Francoise dEaubonne